The High and Anti-Atlas earthquake alerts change in the world

View of the wise woman of the High Atlas facing the catastrophe

We know that capitalist thought is destructive, and can only be confronted with constructive socialist thought, which makes man the center of all change in the world, with the aim of improving his material and moral conditions, in investing his skills in developing the human brain, as a vital material in its highest form. It is the member capable of solving all problems and, no one can doubt this question confirmed by material science and, recognizes the existence of the contradiction which governs matter and movement, and in its highest expressions: the contradiction in the human brain confirmed by anatomy. Since its creation, the human brain has been divided into two contradictory parts, with each part controlling the opposite part of the human body,

 
Anatomy recognizes the existence of a deep contradiction in the functions of the two parts of the brain, and their integration by interaction and contradiction between them, through the alternation of the two parts. To perform their functions efficiently, in the finest forms of precision, and in the smallest fraction of a hundredth of a second, according to the demand to solve the quality of the problem posed to them. And the more complex the process of brain work, the easier it is to control it with high precision, through the training and control of its functions. This is what requires the human right to education and training. The two fundamental means of knowing the role of the higher centers of the human brain and the ability to tame it.

 
Asian peoples have worked to control the functioning of the brain at some level, particularly in China, through inspiration and breathing, relaxation and meditation in so-called "yoga". Everyone can practice it, through exercises to control the organs of the body, in material and moral conditions. The most important thing here is self-purity. This can be achieved by training in self-evacuation, which inflicts performance on others, and controlling the contradictory tendency of the latter, by suppressing aggression from oneself. Marx, Engels, Lenin and other philosophers and scientists arrived at this supreme human state.

 
Marx abandoned his personal interests, attached to the oppressed peoples of the world, traveled far in time and space, abandoned the dominant culture in capitalist society and its historical deposits, through the accumulation of its enormous quantity and its transformation into qualitative quality, the character of the man of this era. He believed that the attachment to performance which is part of selfish character , inherited by parents to future generations has an aggressive and destructive tendency. It is manifested mainly in the advantages of the capitalist system, through the diffusion of the policy of individualism to exploit the production of collective and cooperative work in solidarity with others. So most people believed that capitalism is inevitable.

 
Genetic engineering has proven that the child grows up carrying with him forms of his ancestors' characteristics and egalitarian temperament, which are concentrated into his behavior by aggressive genetic practices in his family, group and society. It transforms into a dominant culture, which can only be eliminated, when it is fully aware of its existence in itself and its danger to one's life and that of others. That's what Marx and Engels did, and they started thinking about changing the world. They consider knowledge of the laws of nature as the most important means, they studied them. They transformed these laws of nature by applying them to the laws of societies, by deepening subjective knowledge in its relationship to matter, to objective reality,

 
- In the relations of the person's inner self with himself, in the contradiction in his internal relations as substance, in his relation to his thought, and the use of sensations, in his relations with the higher positions which control the functions of the human brain, from the simplest to the most complex.

 
- In the relationship of the self to matter, in objective reality, in the contradiction which governs its relations with nature, society and knowledge.

 - From simple to complex in the knowledge of the mechanics of matter and movement, in dimensional oriented forms: endless.

 - In the small world, the infinitely small world, the world of the atom and its components and its interactions.

 
- Infinity in the big world, the infinitely big world, the world of galaxies, suns, planets and moons.

 
- By traveling far into cosmic time, measured at the speed of light, by activating the highest center of the human brain, which contains the original copy of the origin of the Bio-material world and its historical development.

 
- In quantitative historical accumulation in relation to the transformations of its qualitative accumulation, and the control of its functional expressions, which were formed throughout its long history.

- In the 7 million years since the birth of human intelligence, our planet was formed 7 billion years before that date, from the formation of the universe 14 billion years ago of years.

 
Thus, traveling far through cosmic time, which is measured in light years, human thought is capable of reaching this speed, even it is capable of exceeding it, by moving thought very quickly. Not all people reach this level at once, where the quantitative accumulation which gives the qualitative transformation does not happen all at once, each human being according to his level of knowledge, his abilities and the possibility of using them. There are very few philosophers, thinkers and scientists who can realize this level, get as close as possible to it and touch it, which puts us before a noble priority: the development of human life, in the face of the greed of capital , as did Marx, Engels and later Lenin.

 
The world today is moving towards transformation, either in the direction of happiness for humanity, which is unlikely in my opinion, or vice versa, which is highly probable. We are at a crossroads after the crisis which hit capitalism deeply, due to the enormous accumulation of the means of production and the flow of private property of these means. In which the digital field and the means of communication which have reached their fifth generation through the revolution of artificial intelligence, constitute a dangerous tool for the life of humanity.

To do this, we must change the world, which is a great job for great scientists like Marx. We can even build the path of change by traveling far into cosmic time and creating more developed means of life through the development of human intelligence: abandoning our personal interests.

Lahoucine Amal